The Beehive Community Studio

### Context Profile for The Beehive Community Studio

1. **Organization Mission & Cause**:
   - **Mission**: The Beehive Community Studio is dedicated to fostering creativity and self-expression through art. Their mission emphasizes the importance of art as a means of personal growth and community connection. They aim to provide a nurturing environment where individuals can explore their creativity, develop their artistic skills, and connect with others.
   - **Cause**: The organization focuses on promoting mental health and well-being through artistic practices, particularly intuitive painting, which encourages participants to tap into their inner creativity and intuition.

2. **Type of Activities**:
   - **Workshops and Classes**: The Beehive offers various art workshops, such as the "Intro to Intuitive Painting," which includes multiple sessions designed to guide participants through the creative process.
   - **Community Programs**: They host community events that encourage collaboration and artistic expression among participants of all ages.
   - **Fundraising Campaigns**: The organization runs campaigns to support their programs and outreach efforts, ensuring accessibility to art for everyone.

3. **Tone of Voice**:
   - The tone of the website and communications is **friendly, inviting, and inspiring**. The language used is accessible and warm, aiming to create a welcoming atmosphere for individuals seeking to explore their creativity. The content often includes motivational phrases that encourage self-discovery and artistic exploration.

4. **Emoji Usage**:
   - The website does not prominently feature emojis in its content. However, they may use them in social media or informal communications to enhance engagement and express enthusiasm.

5. **Key Facts**:
   - **Founding Info**: Specific founding details were not available on the website, but the organization appears to be community-focused and grassroots in nature.
   - **Scale**: The Beehive has conducted 17 total forms and 11 total email campaigns, indicating an active engagement with their community.
   - **Impact Metrics**: While specific metrics were not detailed, the emphasis on community connection and personal growth suggests a focus on qualitative impact rather than quantitative.
   - **Volunteer Info**: Information regarding volunteer opportunities was not explicitly mentioned, but the community-oriented nature of the organization implies potential for volunteer involvement.

6. **Writing Guidelines**:
   - **Style**: Use a warm and inviting tone that encourages creativity and self-expression. Avoid overly formal language; instead, opt for a conversational style that resonates with a diverse audience.
   - **Content Focus**: Highlight the benefits of participation in workshops and community events, emphasizing personal growth, connection, and creativity.
   - **Call to Action**: Use inspiring and motivational language to encourage sign-ups and participation. Phrases like "Join us in exploring your creativity!" can be effective.
   - **Visual Elements**: If applicable, consider incorporating visuals that reflect the artistic nature of the organization, such as images of past workshops or artwork created by participants.

This context profile serves as a comprehensive guide for generating personalized content for The Beehive Community Studio, ensuring alignment with their mission, activities, and tone.

Folk Art Revival Series-Winter Sun Mothers: Slavic Rohanitsa

<div style="text-align:left;width:100%;box-sizing:inherit;line-height:1.15">Folk Art Revival Series - The Art of Mother’s Night Winter Sun Mothers: Slavic Rohanitsa and Baltic Saule</div><ul><li style="font-size:18px;box-sizing:inherit">3, two hour classes</li><li style="font-size:18px;box-sizing:inherit">Saturdays, Nov 23, Dec 7, Dec 14  |  11am - 1pm</li></ul> <hr />Meditate on the sacred stillness of winter this year with creative inspiration from the European ancestral grandmothers.This class will begin with a visual talk about the folk history and iconography of European Mother's Night with a focus on the Slavic and Baltic lands where Rohanitsa and Saule come from. *Read more about Rohanitsa and Saule below. Class structureWe’ll work with a wide variety of media including gouache, watercolor, gelli printing, and collage. This project will be light and playful, approachable for people of all skill levels, and all art supplies will be provided.Participants can choose to focus on a larger  mixed-media painting or on smaller scale art for holiday cards and gifts along folk art themes of the Winter Sun Mothers, or any other Mother's Night motif, like the Tree of Life, etc, birds, etc..._______In many parts of Europe the twelve days around Winter Solstice were originally called Mother’s Night. These dark, still nights of winter were considered a sacred and potent time between worlds. Rather than the sole focus on the new sun being born at Solstice, European ancestors focused on the one birthing the sun and supported her. They participated by honoring the ancestral grandmothers with offerings, and then listening for stirrings of new life in their imaginations, dreams, and visions._____About Rohanitsa“The Slavic winter-goddess Rozhanitza (Rohanitsa) was a Sun-mother who carried the sun across the sky in the antlers of a supernal reindeer. She was known to Anglo-Saxons as Mōdraniht wearing candles in her crown. She occasionally appears in Victorian and modern Christmas cards as Mother Christmas in a reindeer-drawn sled and can be identified with Mrs. Claus. In modern portraits and in traditional Slavic embroidery she tends to be shown with deer antlers, though in lingering folktales she rides with the sun in a chariot made of antlers, or upon a reindeer's back as it carries the sun in its (her) antlers.”“For her feast day in late December (most likely Solstice) white iced cookies shaped like deer were given as presents or good luck tokens, and red and white embroidery depicting her image were displayed. These cookies were originally small three-dimensional figures, most often shaped in the form of reindeer (and birds, fish, bears, flowers, stars, and trees – images associated with the ancient goddesses of the land)" –Danielle Prohom Olson and Jessica Amanda Salmonson. About Saule“Many winter goddesses in northern legends were associated with the solstice. They took to the skies led by a bevy of flying animals. One tells of <a href="https://en.wikipedia.org/wiki/Saul%C4%97" style="text-decoration-color:currentcolor;user-select:auto;box-sizing:inherit;color:inherit">Saule,</a> the Lithuanian and Latvian goddess of the sun. She flew across the heavens in a sleigh pulled by horned reindeer and threw pebbles of amber (symbolizing the sun) into chimneys. She was one of the most powerful divinities in antiquity with rule of life, fertility, health, a protector of orphans and the downtrodden. She is portrayed in artwork as a golden-haired woman richly dressed in shining golden silks, a golden cloak around Her and gold crown.  Bees also represent Saule as they produce the golden honey, like liquid sunlight. She is often represented with wheel shaped sun discs. Solar crosses dot the landscape in Lithuania. Amber is sacred to Her.”  –Jessica Amanda Salmonson and Diane Horton

Dear <span contenteditable="false" data-custom-variable="{{firstname}}" fr-original-class="fr-deletable styled-tag-chip " fr-original-style style="background-color:rgb(248, 248, 255);border:1px solid rgb(191, 191, 255);border-radius:4px;color:rgb(42, 42, 196);padding:1px 8px;font-size:11px;line-height:16px;display:inline-block;margin:0px;overflow-wrap:anywhere;user-select:none;box-sizing:inherit">First name , We're so excited to be offering this class to you and the Bellingham community! Thanks so much for your registration. Your support helps us make our offerings more accessible, moving us toward our goal of making scholarships available to anyone who could not otherwise join us. With thanks and great joy,Alycia and John Lund <a href="mailto:alycia@beeehivestudio.org" style="text-decoration-color:currentcolor;user-select:auto;box-sizing:inherit">alycia@beeehivestudio.org</a><a href="mailto:john@beehivestudio.org" style="text-decoration-color:currentcolor;user-select:auto;box-sizing:inherit">john@beehivestudio.org</a>

<div>Folk Art Revival Series - The Art of Mother’s Night Winter Sun Mothers: Slavic Rohanitsa and Baltic Saule</div><ul><li>3, two hour classes</li><li>Saturdays, Nov 23, Dec 7, Dec 14  |  11am - 1pm</li></ul> <hr />Meditate on the sacred stillness of winter this year with creative inspiration from the European ancestral grandmothers.This class will begin with a visual talk about the folk history and iconography of European Mother's Night with a focus on the Slavic and Baltic lands where Rohanitsa and Saule come from. *Read more about Rohanitsa and Saule below. Class structureWe’ll work with a wide variety of media including gouache, watercolor, gelli printing, and collage. This project will be light and playful, approachable for people of all skill levels, and all art supplies will be provided.Participants can choose to focus on a larger  mixed-media painting or on smaller scale art for holiday cards and gifts along folk art themes of the Winter Sun Mothers, or any other Mother's Night motif, like the Tree of Life, etc, birds, etc..._______In many parts of Europe the twelve days around Winter Solstice were originally called Mother’s Night. These dark, still nights of winter were considered a sacred and potent time between worlds. Rather than the sole focus on the new sun being born at Solstice, European ancestors focused on the one birthing the sun and supported her. They participated by honoring the ancestral grandmothers with offerings, and then listening for stirrings of new life in their imaginations, dreams, and visions._____About Rohanitsa“The Slavic winter-goddess Rozhanitza (Rohanitsa) was a Sun-mother who carried the sun across the sky in the antlers of a supernal reindeer. She was known to Anglo-Saxons as Mōdraniht wearing candles in her crown. She occasionally appears in Victorian and modern Christmas cards as Mother Christmas in a reindeer-drawn sled and can be identified with Mrs. Claus. In modern portraits and in traditional Slavic embroidery she tends to be shown with deer antlers, though in lingering folktales she rides with the sun in a chariot made of antlers, or upon a reindeer's back as it carries the sun in its (her) antlers.”“For her feast day in late December (most likely Solstice) white iced cookies shaped like deer were given as presents or good luck tokens, and red and white embroidery depicting her image were displayed. These cookies were originally small three-dimensional figures, most often shaped in the form of reindeer (and birds, fish, bears, flowers, stars, and trees – images associated with the ancient goddesses of the land)" –Danielle Prohom Olson and Jessica Amanda Salmonson. About Saule“Many winter goddesses in northern legends were associated with the solstice. They took to the skies led by a bevy of flying animals. One tells of <a href="https://en.wikipedia.org/wiki/Saul%C4%97">Saule,</a> the Lithuanian and Latvian goddess of the sun. She flew across the heavens in a sleigh pulled by horned reindeer and threw pebbles of amber (symbolizing the sun) into chimneys. She was one of the most powerful divinities in antiquity with rule of life, fertility, health, a protector of orphans and the downtrodden. She is portrayed in artwork as a golden-haired woman richly dressed in shining golden silks, a golden cloak around Her and gold crown.  Bees also represent Saule as they produce the golden honey, like liquid sunlight. She is often represented with wheel shaped sun discs. Solar crosses dot the landscape in Lithuania. Amber is sacred to Her.”  –Jessica Amanda Salmonson and Diane Horton

The Beehive Community Studio

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Folk Art Revival Series - Winter Sun Mothers: Slavic Rohanitsa and Baltic Saule • The Beehive Community Studio Fall Classes 2024

1207 Ellsworth St

Folk Art Revival Series-Winter Sun Mothers: Slavic Rohanitsa

$90