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Kunsang Gar

Kunsang Gar fosters mental well-being through meditation and teachings rooted in Tibetan Buddhism. They offer guidance to those facing psychological challenges, promoting emotional balance and understanding of life's illusions for greater happiness.

The Twelve Eternal Verses are a vital and foundational &nbsp;scripture in the tradition of the Great Perfection (Dzogchen) within the Bon lineage. This text provides a concise presentation of the entire framework of the view, meditation, and conduct of Dzogchen. It offers an excellent opportunity for those wishing to understand the inner meaning in great depth. Furthermore, this class covers the clearing of obstacles to practice, as well as physical, verbal, and mind trainings.&nbsp;Through this practice, one can overcome mental disharmony.&nbsp;Those who are diligent, through recognizing innate wisdom and potential, can acheive excellent results. By mastering one&rsquo;s own thoughts and feelings, one will be able to guide and plan for oneself through life, death, the intermediate state, and the next life.&nbsp; The subject matter of this work is vast, encompassing topics suitable for both beginners and those with extensive experience in practice.

Twelve Eternal Verses

Three Teachings: Mt. Kailash, Dzogchen &amp; Bardo, RushenThis course is organized into three areas of study and practice: the protection of Mount Kailash, the realization of Dzogchen Luminosity and the Bardo Thodol, and the foundational practice of Rushen. The Power and Protection of Mount KailashInternal Nature&mdash; According to the primordial Bon religion, while Mount Kailash appears externally as a snow mountain, it is internally a manifestation of wisdom and the power of deities.Spiritual Potency&mdash; Connecting with this sacred mountain causes the energy of the practitioner&#39;s body and mind to remain stable. It provides spiritual energy and &quot;might&quot; to protect the individual in all aspects of life, including work, studies, and daily activities.Overcoming Obstacles&mdash;The ancient Bon treatises contain dharanis, supplications, and rituals designed to turn mental afflictions, demons, obstructors, and enemies into &quot;piles of ash&quot; through spiritual power. These are intended for adoption as a daily practice. Dzogchen Luminosity and Bardo ThodolInnate Luminosity&mdash;This teaching focuses on how primordial luminosity exists innately within every individual.The Intermediate State (Bardo): Practitioners study how this luminosity naturally manifests during the critical time of the intermediate state after death.The Seven-Limb Practice&mdash;Geshe Dangsong Namgyal teaches the seven-limb practice of the Bardo Th&ouml;drol (Liberation Upon Hearing) to be practiced while currently alive.Benefits of Practice&mdash;&nbsp;Diminishes the sufferings of karma and frees the practitioner from mental afflictions.Increases the &quot;great luminosity&quot; within one&#39;s perceived appearances.Provides protection against fear, discouragement, mental illness, anxiety, and the harm of powerful demons. Dzogchen Ngondro Rushen&nbsp;Purpose&mdash; This &quot;extraordinary preliminary practice&quot; is used to clear away the mental confusion caused by the mixing of faults and virtues, which otherwise obscures the natural state.The Three Doors:&mdash; The practice involves training the body, speech, and mind to reverse attachment and clinging.Results of Realization&mdash;&nbsp;Body: Transformed into a rainbow body of light and becomes luminosity itself.Speech: All sounds are transformed into the nature of seed-syllables.Mind: The &quot;shell&quot; of the deluded mind is shattered, allowing the practitioner to be liberated into naked awareness and realize inexpressible meaning.Significance: This is a vital preliminary for the Great Perfection (Dzogchen) because it reveals primordial wisdom that transcends the mind.

Three Teachings: Mt.Kailash, Dzogchen & Bardo, Rushen

A prayer...&nbsp;specifically dedicated to the victims of the recent natural disasters of Tibet and Nepal. Wednesday, September 2nd&nbsp;10:00 AM Pacific Time/Mexico 11:00am/Berlin 7:00pm&nbsp;We are deeply saddened by the floods at the border of Nepal and Tibet, which resulted in the death, injury, and displacement of many thousands of people.There are many important spiritual activities to be performed so that the consciousnesses of the deceased may travel happily, and so that the life-force, vitality, and the power of the body, speech, and mind of the survivors may be restored.Among these, what we are able to do is offer prayers; therefore, we will recite a newly translated version of an important ancient text, &quot;A Prayer for the Bardo to Dispel the Terrors of the Dissolution of the Elements,&quot;&nbsp;composed by the ancient great yogi Se Nyen Zhigpo.Along with that, we will perform various other aspiration prayers and dedications, and recite dhāraṇī mantras to restore the life-force of the survivors; thus, everyone is welcome to participate.

Prayer for all beings involved in Tibet-Nepal Diaster

Lishu Tagring&nbsp;was previously a female practitioner, a yoginī, and later she became a Dzogchen practitioner who had taken the form of a man. This text presents nine experiences of Knowledge, or transcendent wisdom. This profound instruction is aimed at realizing the essence of ultimate truth through the perspective of the mind. These instructions emphasize a nondual path to realization of subtle truth by leaving the nature of reality in its own natural state, rather than through forced effort or conceptual meditation. According to the source, the realization of the ultimate is a state of &quot;non-meditation&quot; and &quot;non-attainment,&quot; so the stage of enlightenment is already spontaneously present from the beginning, and it is merely a matter of recognizing it without distraction. By gazing directly at the essence of the mind, for example, as if looking into the vast expanse of the sky, a practitioner can realize the unfabricated nature that exists beyond ordinary appearances. These summarized instructions, which were previously hidden as a secret treasure, show the way to liberation by withdrawing from artificial entities and making manifest primordial purity; it goes without saying that through this meditation, all temporary perceptions and mental anxieties can be easily cleared away.

Dzogchen Meditation: Nine Experiences of Transcendental Wisdom

This Aspiration Prayer of Kuntuzangpo, which is a mind treasure, contains the most profound instructions of the Great Perfection.It is said that regardless of how much of its vast meaning one understands, simply reciting the words brings immense benefit.In particular, it is taught that one should recite it during significant times. Doing so improves one&#39;s meditation practice and spiritual application. At the time of death, it helps one unerringly remember the path as one proceeds to the next life. It is said that merely reciting this prayer is equivalent to reciting the entire doctrine of the Buddha. It is known as the &quot;King of Aspiration.&quot; The primary theme of this prayer is how the primal energy manifests, how one wanders into delusion and experiences suffering, and how one can attain liberation or establish true happiness. Since we will be practicing this prayer together with meditation in connection with the current eclipse, everyone is welcome to attend.

Aspiration of Kuntuzangpo

This is a part of the programs at Kunsang Gar, where many classes are being prepared for the practice of the&nbsp;Bardo Th&ouml;dol (the Liberation Through Hearing) in the Intermediate State. Although the phrase &ldquo;liberation by merely hearing in the bardo&rdquo; describes the benefits attained by hearing it at the time of death, the primary point is that if one practices while alive, one can recognize the visions and sufferings at the moment of death through prior understanding and experience; this carries the great benefit of attaining bliss and finding the path to happiness. This teaching will follow the stages of transformation of the elemental energies associated with the relationship between our body and mind as human beings. In accordance with the dissolution of the elements of earth, water, fire, air, and space abiding within the body, other innate energies that exist as the nature of deities also manifest and appear to consciousness as their respective foundations dissolve. If these are not recognized, they will become the cause for the arising of fear and suffering. However, if one has an understanding and familiarity with this situation during one&rsquo;s lifetime, then at that moment, one will meet the deities face-to-face. By utilizing those appearances of clear light, a powerful effect is produced for one&rsquo;s future path. Through the meditation of the Great Perfection and Tantric Teachings, there are methods that demonstrate great power in recognizing and practicing with these visions of deities and luminosity; therefore, these are classes for meditation and instruction on the way to meditate and how to revive one&rsquo;s mindfulness of them during the intermediate state.

BARDO THODOL

Mt. Kailash Energetic PracticeGeshe Namgyal will teach how to protect yourself with the energy and power of Mount Kailash. Mount Kailash is externally a snow mountain, but internally it is a form of wisdom. &nbsp;That fair wisdom is in the form of deities and protection energy; it has many different qualities, different colors and shapes for different purposes. The activation is to make sure you connect your body and mind. All your bad emotions, spirits, obstacles, enemies be can reduced to dust easily by the fair wisdom power. &nbsp;Geshe will introduce a new translation of the Seven point Supplication prayer of Mount Kailash that can generate all good powers, connect one externally and internally to Mount Kailash&rsquo;s wisdom, purify all negativities and establish balance factors of body, mind, energy, and spirit.&nbsp;

Mt. Kailash Energetic Practice

Dzogchen Meditation: Difficulties &amp; Prevention&nbsp;The primary topic of the session is nothing else than pure dzogchen (total perfection) meditation, which on the one hand is more comfortable than other types of meditations, on the other hand does not require many complex techniques.&nbsp; The exercises will be directed toward achieving the realization, which is considered very distant individually. For this purpose, we receive guidance and training on how to overcome obstacles and errors in both pure dzogchen and meditation in general; thus participation may be beneficial to all Buddhist practitioners. Considering submitting the mistakes that arise during meditation - frivolousness, forgetting instructions, dullness and restlessness - the more the practitioner becomes proficient in applying the eight antidotes, the more progress is developed as in the case of a child learning to read and write. The master will teach several methods suitable for eliminating mistakes, as well as how to maintain mental focus in order to overcome the lack of improvement in experiencing pleasure and emptiness, how to deal with the weakening of mental energy that reverses the previously acquired mental abilities, the doubt that arises on previously understood key aspects and treatment of hesitation, what to do in case of physical illnesses affecting the body and mental disorders caused by natural spirits and obstructive forces. We can also learn how to identify the mistakes arising from different temperaments of individual practitioners and can get acquainted with the methods of physical exercises and deepening understanding. The book titled Pure Dzogchen, written individually by Geshe, titled Tiszta Dzogcsen, has been published in Hungarian under the care of Sam&aacute;dhi publishing house.&nbsp;

Dzogchen Meditation: Difficulties & Prevention

The six methods of practice derived from the B&ouml;n Mother Tantra are not simple techniques; they require an understanding of their underlying philosophy, deity yoga, and the meditation on the primordial buddhahood of the fundamental ground. Since his youth in a rural village in Tibet, Geshe Drangsong Namgyal was habituated to the frequent performance of Mother Tantra rituals. Through long-term study of these practices, he has focused on the methods for gradual progress in this system and has been teaching graded classes for several years. This two-day workshop welcomes everyone to practice a profound path of great benefit for beginners to the more experienced. &nbsp;It includes the yoga of channels, winds, and vital essences, physical yogic exercises (yantra-yoga), and powerful mantras. Furthermore, the resonance of seed syllables can alleviate ailments in various parts of the body, such as the channels, the lungs, the heart, and the back. If one gains a proper internal understanding of these physical and mental disciplines, unsurpassed wisdom will arise. By dispelling dualistic grasping, mental afflictions, obscurations, and ignorance, one&rsquo;s virtuous power, mental equilibrium, and the clarity of awareness are enhanced, causing internal timeless awareness to flourish. The workshop will provide instruction and practice sessions on the profound methods for entering the nondual meditation of Great Completeness (Dzogchen), which integrates physical yogas of the channels and winds with the inner mind. Participants will learn how to initiate and sustain this essential meditation throughout their lives. All are welcome to attend.

Yoga of Mother Tantra & Dzogchen Meditation

Tantra &amp; Dzogchen The Differences between the Practices&nbsp; &nbsp; &nbsp; English with Spanish Translation | KG Friends Included Regarding the essential points of the practice of Tantra, the way it progresses through stages higher than those of the Sutra-Pāramitā path, and the fact that this specific path still requires great mental effort&mdash;unlike the Great Perfection&mdash;these are subjects that must be described in detail and established through logic and philosophy.Here Geshe DN will explain their essential meaning in a way that is easy to understand. In the public sphere, one often sees the external rituals of Tantra, such as performing empowerments for people, and so on. However, authentic practice of Tantra is almost non-existent in the public domain. Yet, because people are satisfied with these incomplete activities, they have become habitual.The perspective of the Great Perfection requires a view and conduct that transcends the foundation of Tantra; one does not become a yogi merely by resting the mind on the essence of meditation. Nevertheless, even showing the outer forms of these practices can leave positive imprints on the mind and is thus highly beneficial. Since this is a discussion class on these topics, everyone is welcome to attend.

Tantra & Dzogchen

When the late Shardza Rinpoche&mdash;who achieved the rainbow body 1935 resided in his mountain hermitage, he would completely discuss the remaining parts of those songs of realization of the Great Perfection and practice Great Perfection&nbsp;meditation. Here, the focus is on how to actually rest the mind in meditation. Concerning this, many people get confused because it is sometimes said that the non- dual meditation of the Great Perfection is &ldquo;non- meditation&rdquo;; while at other times it is said that one must meditate. Here, he explains this in a very detailed way.We shall discuss how to analyze such non-dual meditation and abide in the state of great bliss, which is the union of clarity and emptiness. This includes how to maintain a state of happiness once all afflicted minds are liberated into the primordial ground.&nbsp; Furthermore, he teaches how to train in establishing rigpa Awareness wisdom in its own place by easily eliminating samsara through entering the pristine awareness of rigpa via the swift path, since once the root of delusion is cut, it is impossible to be deluded again. There are also ways of meditating such that, when one becomes habituated to the practice, the entire phenomenal world arises as infinite purity. Those who wish to listen to these teachings on the non-dual meditation of the Great Perfection by the great master of the rainbow body are warmly welcome to attend.

Great Perfection Meditation and Spiritual Songs

Geshe Dangsong Namgyal invites dedicated practitioners to deepen recognition of the nature of mind with Meditation on Dzogchen and Spiritual Song.When Rainbow Master Shardza Rinpoche resided in a secluded retreat, he composed a song of realization concerning the Great Perfection (Dzogchen). We will discuss how, while staying in solitude, his entire field of vision appeared as a pure land.We will explore the methods of practice that ensure all of one&rsquo;s perceptions are free from any cause of painful feelings. Furthermore, although meditation that involves effort through the exhaustion of conceptual thought only serves to constrict oneself further, we will discuss how to remain in a state of meditation where one experiences the great bliss of the union of clarity and empty space &nbsp;while investigating through such non-dual cultivation.The discussion will also cover how to maintain the continuity of meditation so that all mental emotions are liberated into the primordial ground, ensuring that not even a fraction of suffering arises. Finally, Geshe will make an effort to translate the actual spiritual song of realization into modern language. Therefore, all those who wish to meditate on the stainless non-duality of the Great Perfection are most welcome to attend.

Meditation on Dzogchen and Spiritual Song

Presented by B&ouml;n Rim&eacute; Geshe Dangsong Namgyal.In person &amp; online. In Tibetan, the term bardo literally means the &quot;middle&quot; or &quot;interval.&quot; Within these instructions, bardo refers to the period between being alive and death, or the interval between death and taking a subsequent rebirth. These teachings provide pith instructions that introduce one&rsquo;s own pristine awareness, allowing for its swift realization. Practitioners of Secret Mantra and Dzogchen often find that those who struggle to comprehend the nondual nature of reality while alive can easily recognize it during the intermediate state and thereby attain Buddhahood. This practice is connected to the yoga of luminosity; it is a method where the visions of clear light arise easily, securing one&#39;s future path. The practice of transference (phowa) focuses on how consciousness leaves the body. It is a vital method that guides the dying process toward peace and happiness, ensuring a favorable future rebirth. Our human life is not very long. Furthermore, there is no certainty that sudden misfortunes or obstacles will not occur at any moment. Since natural disasters, epidemics, and mechanical accidents happen unpredictably nowadays, no one can be sure they will remain unaffected. Thus, the practice of transference is of great importancefor everyone. These teachings present the essential knowledge of how the five elements of one&rsquo;s body gradually dissolve at the time of death, showing the relationship between the external and internal elements. If one gains stability in the practice of transference, being reborn in a sublime pure land is not merely a matter of aspiration, but something that can be accomplished through one&#39;s own practice. Thus, for two days, we will engage in the instructions on the intermediate state and the practice of transference. This particular instruction is the Dzogchen transference, coming from the lineage of the rainbow body seeker, Shardza Rinpoche.

Dzogchen Phowa & Bardo Teachings

From the perspective of the Great Perfection (Dzogchen) practice, it is taught that the authentic awareness of Kuntuzangpo is equanimity. This is also known as the unique seminal point single sphere, which is vast and unbiased within the state of the great Space of Nature. For example, although our body and mind are constantly undergoing change, the luminosity of the natural state remains forever unchanging.&nbsp; As it is said: &ldquo;In the mind of awakening (bodhicitta) that is without birth or death, the view of this life and the next is truly exhausting. Clinging to the duality of birth and death is deluded. I confess within the state of immortality.&rdquo; In the teachings at Kunzang Gar, the &rdquo;Confession in the Expanse of the Great Perfection View&rdquo; is used to purify errors in one&rsquo;s practice. Just as there are various lessons intended to refresh one&rsquo;s memory of authentic meditation of Dzogchen, we are here to remind ourselves of its essential meaning. Through this example, everyone should engage in the practice by reciting the prayer in their own language with melodic chanting and the sounding of your own damaru with it. Afterwards, there will be a meditation session and an opportunity to ask questions, so we welcome everyone&rsquo;s presence. [Kunsang Gar Friends included]

Confession In Expanse  of the Pure Dzogchen

Join geshe Dangsong Namgyal for the Connection between Primorial Purity and the Divine. In this teaching, Geshe will provide an explanation regarding the relationship between primordial purity and the status of the divine or deities. Primordial purity means being pure and excellent from the very beginning. Because it is eternally free from defects and stains, it is primordially pure.This is not something that is later achieved through the efforts of body, speech, and mind, but is the nature of enlightenment that has existed since the beginning. One can take this as the core of one&rsquo;s meditation and practice it daily. As is well known to all, Geshe will explain how the protecting deities, mandalas, and various spiritual powers are connected to this &nbsp;primordial purity, and the manner in which they function for the individual person.&nbsp;Along with this, there will be opportunities for meditation and a session for questions and answers. Kunsang Gar Friends automatically included.

Primordial Purity

Emerging from the ancient B&ouml;n tradition and considered vital in contemporary Tibetan and Himalayan rituals, the Drala (dgra lha)&mdash;or &ldquo;War Gods&rdquo;&mdash;find their most extensive and profound exposition within the B&ouml;n system. These are primordial guardians of nature, possessing great might and power, particularly in the capacity to pacify external adversaries. Their origin story begins at the very dawn of the universe, linked to the emergence of dualistic phenomena such as light and darkness, virtue and non-virtue, good and evil, day and night, and victory and defeat.The principal deity is a great black Garuda known as Chungnak Ralchen. He possesses the power to dominate the world and hold sway over all other creatures and protective spirits. His retinue consists of millions upon millions of different types of natural Drala. By establishing a connection with these deities, one can harmonize the energies of our personal protection and power of body, mind, reputation, activities, and prosperity, as well as our overall achievements. In other words, they diminish negativity and darkness while increasing virtue and light.The &ldquo;Mountain Ritual of the Drala&rdquo; is intended for those who have lost their connection to these powerful guardians and energies, resulting in frailty and poverty, victimization by enemies, or failure in business and other endeavors. It serves to restore vitality and help in accomplishing goals. This ceremony involves making extensive offerings&mdash;most importantly the nine types of armor and weapons&mdash;to support the Drala guardians. Through this, one restores all the positive energies associated with this primordial origin and establishes a fresh connection. It enables individuals and groups to achieve victory in conflicts and struggles, fully reviving their positive potential. Even for practitioners and yogis (yogin), it can extend one&rsquo;s lifespan and restore the power of body and mind, thereby allowing wisdom and capacity to flourish.Practitioners residing in various locations around the world are able to participate online; while at the Holy place Boudhanatha Stūpa in Nepal, many other Geshes will join Geshe Dangsong Namgyal to conduct a two-day ritual assembly.

DraLha Mountain Ritual

Join geshe Dangsong Namgyal for this meditation teaching.While there are many different ways to engage in the practice of the ten perfections, the subject here is how to practice these ten perfections through the single sphere (bindu). This single sphere is an effortless potency that is inconceivable and inexpressible; therefore, the identification of the ten perfections in this context does not follow the systems of other philosophical schools.&nbsp;Consequently, the approach here is to realize the ten perfections by condensing them into a single essence, enabling one to practice them as the nature of a single meditation. For those in this class who are familiar with the meditation of the Great Perfection (dzogchen), I will clearly demonstrate how to practice by incorporating the ten perfections into the essence of a single meditation within your daily practice. Kunsang Gar Friends automatically included.

Ten Perfection Meditation

HIGH LEVEL DZOGCHEN MEDITATIONWith Geshe Dangsong NamgyalSaturday, February 21, 2026 &nbsp; 9 am-11:30 am pacificEnglish with Spanish Translation | Online &nbsp;| &nbsp;Kunsang Gar Friends Automatically Included For someone with even a slight understanding of the meditation and realization of Dzogchen (Great Perfection), the practice of the deity symbolized by Khyungse is a vital point that enables one to integrate all of one&rsquo;s wisdom and experience into a single point of practice. It is the most powerful capacity for confronting physical, mental, and social turmoil, as well as mental illnesses and the like. Even an ordinary&nbsp;garuda&nbsp;bird soars through the expanse of space regardless of obstacles or hardships. Here, it goes without saying that it takes time to realize the qualities and powers of the&nbsp;garuda&nbsp;of primordial wisdom; however, many of its qualities can be realized right now. If you put it to the test through your own meditation, your wisdom and experience will be able to produce deep conviction. In this context, the teaching of the ancient scriptures should be understood to mean that the primordial wisdom of a yogi who has reached high levels of meditation is capable of cutting through all delusions, boundaries, and forms of grasping&mdash;and that your own experience and realization can achieve the same. The&nbsp;garuda&nbsp;who is part of the mandala of the host of victorious deities is known as Khyungse Sangye Gyalpo, which means the &ldquo;Buddha, King of Garuda Deities.&rdquo;The characteristics of the&nbsp;garuda&nbsp;include the perfect ability to traverse the vast expanse of space in a single instant, and an incredibly powerful capacity for transformation. This teaching demonstrates how the great power of meditation transcends the bonds of ordinary conceptual thought and delusional states. Through its activity, intention,&nbsp;samaya, functions of karma, cause and effect, time, realms, qualities, non-duality, energy, inner equanimity, and inner bliss, the&nbsp;garuda&nbsp;symbolizes the &ldquo;vast and high view free from extremes.&rdquo; By familiarizing yourself with this method of meditation, you will be able to concentrate all your wisdom into this practice, regardless of which religious philosophy you have experience with. By gathering all their power here, you will be able to satisfy all the aspirations of your mind.

KING OF THE BUDDHA GARUDA

Meditating on Illusion with Geshe Dangsong namgyalEnglish with Spanish Translation&nbsp;Online &nbsp;| recording available KG FRIENDS INCLUDED February 14th, 2026 &nbsp; &nbsp;Time to be announcedThis lesson presents a meditation for identifying distorted perceptions and discovering methods to pacify mental distress. It includes the essential points of both view and meditation. Those facing psychological challenges such as mental illness, trauma, or hopelessness must find emotional equilibrium. Likewise, one should practice through the meditative techniques of the Secret Mantra and Dzogchen to understand how ordinary appearances are mistaken for illusions. This is vital for all forms of meditation and can affect a major shift in an individual&#39;s perspective, which can then be applied to resolve daily mental difficulties. Not only does this assist in remaining focused in meditation, but it also enhances one&#39;s understanding of life and increases overall happiness.All are welcome.

Meditation on Illusion

In this class, Geshe will continue to share an account of the twenty-four meditation methods from the great yogi Lishu Takring. These methods illustrate a variety of approaches for motivating and recognizing the true nature of reality or Dzogchen.Nevertheless, it is stated that these teachings of meditation and Dzogchen, are intended for those with unwavering devotion, thus emphasizing its importance for practitioners. Even if one does not possess the strongest devotion now, if one endeavors to cultivate devotion in Dzogchen and the lineage, it will certainly arise.Geshe will be sharing this teaching to specifically address his students who have firm devotion. There are twenty-four different paths to authentic meditation presented here; so students who utilize these methods, even if they find some difficult, will discover excellent paths through others. Since this will greatly assist everyone in improving their previous meditation. All are welcome.

Lishu Takring: 24 Meditation Methods Part II

This meeting is a special occasion, as Geshe Dangsong Namgyal is visiting Romania for the first time. It is an opportunity to have a first direct contact with Geshe, to meet him, and to learn directly from him more about the teachings and practices that he will transmit during the course. During this session, Geshe will introduce the theme of &ldquo;Dzogchen Luminosity in the Bardo Thodol, the Power of Mount Kailash and Rushen&rdquo;, giving us the opportunity to better understand the direction and content of the two days of teaching and practice.

This meeting is a special occasion, as Geshe Dangsong Namgyal is visiting Romania for the first time. It is an opportunity to have a first direct contact with Geshe, to meet him, and to learn directly from him more about the teachings and practices that he will transmit during the course.During this session, Geshe will introduce the theme of “Dzogchen Luminosity in the Bardo Thodol, the Power of Mount Kailash and Rushen”, giving us the opportunity to better understand the direction and content of the two days of teaching and practice.

Introduction to the Three Teachings

The Assembly of Ḍākinīs, and we as practitioners, share an extremely profound connection with the power of the body, mind, and consciousness. Among the many methods for properly establishing a connection with the power of one&rsquo;s outer, inner, and secret aspects, it is vital to establish a connection with the Ḍākinīs&mdash;who possess primordial wisdom and miraculous power&mdash;to nourish, protect, and increase the power of one&rsquo;s inner wisdom.In particular, those practicing the spirituality must practice the sādhana of the Ḍākinīs, as this deepens the understanding of meditation, overcomes outer, inner, and secret obstacles, and is beneficial for accumulating merit.Here, by means of the ritual for making offerings to please the Ḍākinīs together with the gaṇacakra feast, we shall establish a connection with the Ḍākinīs and request their blessings. Through this, throughout our lives, we shall ensure that peace and great joy of body and mind never decline, and that we constantly possess the power of our own meditation and wisdom. Therefore, both old and new practitioners are welcome to participate without distinction.This is the practice of the visualization stages of the Ḍākinīs and the meditation of Dzogchen derived from the Ḍākinī Ratnamālā Tantra within the Dzogchen Yetri Thasel, along with the ritual for making offerings to the Ḍākinīs.The Visualization Stages of the Ḍākinīs:&bull; The first visualization, with mantra, is intended to purify and cleanse the ordinary body through the blessings of the Ḍākinīs.&bull; The &nbsp;second visualization pacifies conceptual thoughts associated with the Ḍākinīs; based on the practice of syllables (yi ge).&bull; The third visualization is the sequence of meditating on all appearances as the nature of the Ḍākinīs, thereby transforming one&rsquo;s world into infinite purity, based upon the Ḍākinīs.&bull; In the ultimate meditation on the nonduality of the Ḍākinīs, one should train in the method abiding in the natural state of Dzogchen found within the Thirty Symbols and Meanings.

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